C. R. S ANSWER ONLY 1 QUESTION FROM THIS SECTION...
1)
-Wrong Assumptions
-No Writing In Moses Day.
-Written In Third Person
-Not Persuasive
-Did Moses Write About His Death?
-Perhaps Written By Joshua
2) i)The Roman Catholic Church did not officially canonize the Apocrypha until the Council of Trent (1546 AD). This was in part because the Apocrypha contained material which supported certain Catholic doctrines, such as purgatory, praying for the dead, and the treasury of merit.
ii)Not one of them is in the Hebrew language, which was alone used by the inspired historians and poets of the Old Testament.
iii)Not one of the writers lays any claim to inspiration.
iv)These books were never acknowledged as sacred Scriptures by the Jewish Church, and therefore were never sanctioned by our Lord.
v)They were not allowed a place among the sacred books, during the first four centuries of the Christian Church.
vi)They contain fabulous statements, and statements which contradict not only the canonical Scriptures, but themselves; as when, in the two Books of Maccabees, Antiochus Epiphanes is made to die three different deaths in as many different places.
vii)The Apocrypha inculcates doctrines at variance with the Bible, such as prayers for the dead and sinless perfection.
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SECTION B
Answer 3 questions only
3) the reason why the Israelites wanted a King is the Israelites could see that Samuel's sons, whom he set as judges over the people, were not doing what God required and had turned into politicians—compromised and accepting bribes—perverting justice rather than upholding the righteousness of God.
5) After Solomon’s death, his son Rehoboam was set to become the next king. Jeroboam returned from Egypt and led a group of people to confront Rehoboam with a demand for a lighter tax burden. When Rehoboam refused the demand, ten of the tribes rejected Rehoboam and David’s dynasty (1 Kings 12:16), and Ahijah’s prophecy was fulfilled. Only Judah and Benjamin remained loyal to King Rehoboam. The northern tribes crowned Jeroboam as their king. Rehoboam made plans to mount an assault on the rebel tribes, but the Lord prevented him from taking that action (vv. 21-24). Meanwhile, Jeroboam further consolidated his power by instituting a form of calf worship unique to his kingdom and declaring that pilgrimages to Jerusalem were unnecessary. Thus, the people of the northern tribes would have no contact with the tribes of Judah and Benjamin.
“So Israel has been in rebellion against the house of David to this day” (1 Kings 12:19). The northern kingdom is called “Israel” (or sometimes “Ephraim”) in Scripture, and the southern kingdom is called “Judah.” From the divine viewpoint, the division was a judgment on not keeping God’s commands, specifically the commands prohibiting idolatry. From a human viewpoint, the division was the result of tribal discord and political unrest. The principle is that sin brings division (1 Corinthians 1:13, 11:18; James 4:1).
7)In the year that King Uzziah died, I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple. Above it stood the seraphim: each one had six wings; with two he covered his face, and with two he covered his feet, and with two he did fly. And one cried unto another, and said, Holy holy, holy, is the LORD of hosts; the whole earth is full of his glory. And the posts of the door moved at the voice of him who cried, and the house was filled with smoke. Then said I, Woe is me! For I am undone, because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for mine eyes have seen the King, the LORD of hosts. Then flew one of the seraphim unto me, having a live coal in his hand, which he had taken with the tongs from off the altar. And he laid it upon my mouth, and said, Lo, this hath touched thy lips, and thine iniquity is taken away, and thy sin purged. Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me. And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not. (Isaiah 6:1-9)
5) After Solomon’s death, his son Rehoboam was set to become the next king. Jeroboam returned from Egypt and led a group of people to confront Rehoboam with a demand for a lighter tax burden. When Rehoboam refused the demand, ten of the tribes rejected Rehoboam and David’s dynasty (1 Kings 12:16), and Ahijah’s prophecy was fulfilled. Only Judah and Benjamin remained loyal to King Rehoboam. The northern tribes crowned Jeroboam as their king. Rehoboam made plans to mount an assault on the rebel tribes, but the Lord prevented him from taking that action (vv. 21-24). Meanwhile, Jeroboam further consolidated his power by instituting a form of calf worship unique to his kingdom and declaring that pilgrimages to Jerusalem were unnecessary. Thus, the people of the northern tribes would have no contact with the tribes of Judah and Benjamin.
“So Israel has been in rebellion against the house of David to this day” (1 Kings 12:19). The northern kingdom is called “Israel” (or sometimes “Ephraim”) in Scripture, and the southern kingdom is called “Judah.” From the divine viewpoint, the division was a judgment on not keeping God’s commands, specifically the commands prohibiting idolatry. From a human viewpoint, the division was the result of tribal discord and political unrest. The principle is that sin brings division (1 Corinthians 1:13, 11:18; James 4:1).
7)In the year that King Uzziah died, I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple. Above it stood the seraphim: each one had six wings; with two he covered his face, and with two he covered his feet, and with two he did fly. And one cried unto another, and said, Holy holy, holy, is the LORD of hosts; the whole earth is full of his glory. And the posts of the door moved at the voice of him who cried, and the house was filled with smoke. Then said I, Woe is me! For I am undone, because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for mine eyes have seen the King, the LORD of hosts. Then flew one of the seraphim unto me, having a live coal in his hand, which he had taken with the tongs from off the altar. And he laid it upon my mouth, and said, Lo, this hath touched thy lips, and thine iniquity is taken away, and thy sin purged. Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me. And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not. (Isaiah 6:1-9)
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_*SECTION A*_
(2)
ابن عباس رضي الله عنهما ، عن رسول الله صلى الله علية وسلم فيما يرويه عن ربه تبارك وتعالى ، قال : ( إن الله تعالى كتب الحسنات والسيئات ، ثم بين ذلك ، فمن هم بحسنة فلم يعملها كتبها الله عنده حسنة كاملة ، وإن هم بها فعملها كتبها الله تعالى عنده عشر حسنات إلى سبعمائة ضعف إلى أضعاف كثيرة ، وإن هم بسيئة فلم يعملها كتبها الله عنده حسنة كاملة ، وإن هم بها فعملها كتبها الله عنده سيئة واحدة ).
رواه البخاري [ رقم : 6491 ] ومسلم [ رقم : 131 ] في ( صحيحيهما ) بهذه الحروف
*TRANSLATION*
Verily Allah ta’alaa 3Arabic to English translation meaning, Almighty. has written down the Good deeds and the Evil deeds, and then explained it [by saying] : Whosoever intended to perform a Good deed, but did not do it, then Allah writes it down with Himself as a complete Good deed. And if he intended to perform it and then did perform it, then Allah writes it down with Himself as from ten Good deeds upto seven hundred times, upto many times multiplied. And if he intended to perform an Evil deed, but did not do it, then Allah writes it down with Him as a complete Good deed. And if he intended it [ie. the evil deed] and then performed it, then Allah writes it down as one Evil deed.
(3)
Abu Dawood was born in 202 AH (817 AD) and died in 275 AH (888 AD). He was born in Sistan but he traveled to many countries of the Islamic world, as was the case with the scholars of this era. Most scholars sought a journey of learning and knowledge. Thus, he visited Egypt, Syria, Iraq and Khorasan.
During his travels to Basra, Kufa, Damascus, Baghdad, Balkh and other cities, Abu Dawood compiled many Hadiths from different sources, primarily from al Bukhari.
*“Sunan” Abu Dawud*
Imam Abu Dawud completed his famous book "Sunan", and presented it to Imam Ahmad bin Hanbal, who admired it.
His book is not limited to the three types of Hadith; the Sahih (referenced), but also included the Hassan (accepted), Da’eef (weak), as well as the probable and the controversial.
He ended up compiling 4800 Hadiths from the 500 thousand Hadiths he initially collected.
In his book, he took care of all the Hadiths that the scholars had quoted and discussed among them which later turned into the Hadith of directives. It is mentioned that he only cared about the Hadiths of directives and did not include the Hadiths of self-discipline and virtues.
The book of Sunan of Abu Dawud is arranged in the form of volumes. It includes 1871 volumes divided into 35 books. It counted the Hadiths of the prophet, the companions and the affiliated scholars.
About his book, he said: “In my book, I sought to explain the flaws in the Hadith Da’eef (the weak Hadith), but if I didn’t explain anything, the Hadith is valid.”
Explanations of Sunan
A number of scholars wrote interpretive books of Sunan Abu Dawud including: “The landmarks of the Sunan” by Abi Suleiman Al-Khattabi, who died in 388 AH, “Explanations” by al-Suyuti who passed away in 911 AH, and “Clarifications” by al-Sandi who passed away 1138 AH.
*Other works*
Abu Dawood has many other “non-Sunan” manuscripts, which show the diversity of his knowledge and ability, including: “Al-Masahef”, “Al-Arqam”, al-Marsil ma’a Al-Assanid,” “Al –nasekh w “Al-Mansoukh”, “Al-Salawat,” “Al-Zohd,” “Alamat Al Nobwa”, and many more.
*His death*
Abu Dawood died in the city of Basra in the year 275 AH after a life full of knowledge and commitment, which made him a striking example in adhering to the prophetic Sunnah (way of life) at work.
His son Abu Bakr walked in his father’s footsteps following the same school of thought.
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